TAIWAN in the world of the Iranūn and the implications of the Ten-Dashed Line. The places are labelled according to Iranūn toponyms.
What is the motive behind the Ten-dashed line? Is it sheer chutzpah on the part of China whose Nine-dashed line is already proving to be stranger than fiction? Why sow the ire of the world yet one more time? What China basically did was to take the base-dash in the U-shaped nine-dash line situated near Natuna island and slap-cut-and-paste it to the southeast of Taiwan and then for good measure added another dash northeast, and accordingly, adjusted the rest of the dashes to encroach even closer to the shorelines of Southeast Asian countries.
Why did China make another scrambling of their dashed-lines? I think it’s a kneejerk reaction to our recent making public the historical provenance of the Spratly islands as fishing is their only answer to the centuries of activities of the Iranūn in the Spratlys and Scarborough Shoals. And as pointed out in legalese, fishing does not one whit amount to a state act by any country in the disputed islets and reefs of the South China Sea.
What China aims with its new Nine-dash line is to reign in its hold on Taiwan and the other islands to its east and south, short of the scattering of northern islands in Luzon. Is this a foreshadowing for the eventual takeover of Taiwan itself?
One of these islands, it must be pointed out is what the Chinese now call Lanyu (Orchid Island), southeast of Taiwan. It is only separated from Batanes by the Bashi Channel of the Luzon Strait. But the indigenous people of the island called it Pongso no Tao ("island of human beings") or Ma'ataw ("floating in the sea") or Irala from the Iranūn word Iraya or Raya. This is opposite the direction toward the sea or Ilaod or Lilod.
The dichotomy of Iraya (Raya) and Ililud (Lilod) is a stock phrase among the Iranūn in the Illana Bay, Southwest of Mindanao. Note, for example, how Buwayaan is traditionally referred to as Iraya and Magindanao as Ilud. Since ancient times, Ma’ataw is the northernmost node of the Batanes hopscotch group of islands. It was only in the 17th century when the French started to call the island Tabaco which later Filipinos adopted as Botel Tobago.
Ma'ataw had been heavily influenced by the intrepid Lŭtao-Iranūn who had established their base at Penghu Liehtao in the Taiwan Strait when they had been engaged in commerce and pseudo-smuggling with the inhabitants of the southeast coast of China to circumvent tributary-trade. Lutao also means "to float". A genetic test conducted by Australian National University and a Taiwan university between the Ma'ataw and the Ivatan peoples of Luzon showed they have the same DNA structure.
The people of Ma'ataw were Austronesians who traded and intermarried with the Ivatan people until the beginning of the colonial era. These two peoples get their wares from the Lŭtao-Iranūn who had maintained bases in Taiwan (Tatayawan or Tayawan to the Iranūn), particularly at its southern node to get around the tributary trade scheme of the Celestial Empire. The Lŭtao-Iranūn were the early Filipinos who first came knocking at the door of China for trade. But in the 12th century, when the Chinese had mustered their own navy, they uprooted the Lǔtao Iranūn and other merchant-pirates from their bases in a drive to
control the Strait.
The Bashi Channel between Luzon and the Hengchun Peninsula is intermittently the site of flexing Chinese might. With the infamous Nine-Dash Line (now 10-dash line) cutting across it, it hosts undersea cables that are sensitively connecting the countries of the world. It is dangerous how China, as an emerging superpower, is already starting to micro-manage (manipulate) everything in its path to the detriment of other countries near it.Nasser S. Sharief
****
(Sharief recently wrote the monograph The Iranūn and Philippines' Historical Claims in the South China Sea. While he is in the process of completing it into a book, the monograph can be downloaded free at academia.edu.)