Batuhan: Eight Lights - A Reflection on Grace, Formation and Becoming

Foreign Exchange
Batuhan: Eight Lights - A Reflection on Grace, Formation and Becoming
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(Second Light: The Audience They Deserve)

(A note to skeptics, cynics and those still waiting to believe.)

It is easy to praise BINI now. Their performances are sharp, their poise refined. Their harmonies do more than blend — they transcend. Their message is coherent. Their presence is unmistakably growing — onstage and online, here and abroad. The applause is louder than ever. And it is deserved.

But applause is not the same as understanding. And so one must ask: are we truly listening?

Not just watching, reposting, or consuming — but listening. With stillness. With attention. With humility.

Because some of the earliest hesitation didn’t come from critics overseas. It came from among us — those who share their blood, their language, their soil, their history — but not yet their belief that something Filipino, built slowly and with care, could stand tall without first being seen from afar.

That discomfort is old. And it did not begin

with BINI.

For years — perhaps generations — we’ve been conditioned to admire excellence only when it arrives from somewhere else. A song in English. A film that wins abroad. A face we learn to love only after it becomes familiar through a foreign lens. We’ve assigned value based on distance. And we’ve waited — waited for applause from others before daring to call something our own.

Now, of course, it’s easier. Easier to praise BINI because their work — refined, global, unmistakably excellent — finally clears the standards of those who prefer their Filipino pride filtered through foreign validation.

But the truth is, they’ve been this good for a while now.

They trained in quiet. Rose through repetition. Honed their presence, one breath, one step, one note at a time. Each movement—deliberate. Each mistake—folded back into the rhythm, tempered, and made stronger. There is no shortcut in their story. No scandal. No spectacle. Just process. Just presence. And in that stillness, they confront something deep within us—the unspoken belief that to succeed as a Filipino, one must soften the Filipinoness.

But BINI did not dilute. They refined. What emerged was not something new, but something truer—shaped by fire, tempered by silence, and carried with grace.

They perform in Filipino. They are fluent in our languages. They wear symbols that carry memory. They reference heritage not to explain it to the world, but to inherit it. And they do so without irony, without self-consciousness, without apology. That alone is enough to unsettle—not because it’s unworthy, but because it is unfamiliar.

And that discomfort speaks volumes.

It lives in our best schools, our exclusive villages, our wealthiest homes, our corporate boardrooms and conference halls. It lives in those who can recite Shakespeare but have never read Nick Joaquin. Who can name more Hollywood idols than Filipino artists. Who correct grammar instinctively, but hesitate to defend culture. We cannot claim to love the Philippines while treating its identity as second-class.

And yet here is BINI—not asking for permission, not chasing trends—just doing the work. With discipline. With clarity. With grace. They do not ask to be celebrated. But they are worth noticing—not only for what they’ve built, but for how they built it: together, slowly, with something close to reverence.

This is not a novelty. It is a blueprint.

And this reflection is not just about them. It is about us—the audience. Because how we respond to artists like them reveals something essential—and perhaps even existential: whether we still recognize excellence when it speaks our language, wears our colors, and moves from our center.

If we believe in this country—and I believe we still do—then we must believe not only in the ones who leave, but in the ones who stay. Who labor in silence. Who lead without spectacle. Who carry memory in a form that sings, and dances, and stands its ground with dignity.

BINI has already done what it set out to do.

The question now is not about them.

It is about us.

Are we the kind of country that recognizes its own, before the world reminds us?

Are we the kind of people who still know how to listen—not for trend, but for truth?

If not, then perhaps the applause has come too soon.

Not for them—

for us.

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